In his "The Structural Study of Myth" anthropologist Claude Levi-Strauss argues that myth is like language. influence in the development of the theory of narratology which is a further Although they were undoubtedly, right in giving their attention to intellectual processes, the way they. • How to Analyze Structure, "It would seem that mythological worlds have been built up only to be shattered again, and that new worlds were built from the fragments.". A remark can be introduced at this point which will help to show the originality of myth in relation to other linguistic phenomena. By getting at what we call harmony, they would then see that an orchestra score, to be meaningful, must be read diachronically along one axis — that is, page after page, and from left to right — and synchronically along the other axis, all the notes written vertically making up one gross constituent unit, that is, one bundle of relations. According to Levi-Strauss: a myth is both Jung and the collective unconscious – Freudian inf... Constructionist and Essentialist Perceptions of th... A history of the Subject – Subject Theory Explaine... A history of the Subject – Subject Theory Explained. We shall then have several two-dimensional charts, each dealing with a variant, to be organized in a three-dimensional order, as shown in Figure 16, so that three different readings become possible: left to right, top to bottom, front to back (or vice versa). it is the structure itself. Our method not only has the advantage of bringing some kind of order to what was previously chaos; it also enables us to perceive some basic logical processes which are at the root of mythical thought.6 Three main processes should be distinguished. . In 1959 Levi-Strauss assumed the Chair of Social Opera, Myth, Society: How Do They Correlate? Let us take an observer ignorant of our playing cards, sitting for a long time with a fortune-teller. If our interpretation is correct, we are led toward a completely different view — namely, that the kind of logic in mythical thought is as rigorous as that of modern science, and that the difference lies, not in the quality of the intellectual process, but in the nature of the things to which it is applied. I am well aware that the Oedipus myth has only reached us under late forms and through literary transmutations concerned more with esthetic and moral preoccupations than with religious or ritual ones, whatever these may have been. Strauss insisted that myth is a language The reason for the discouraging results in works on general mythology can finally be understood. Since the monsters are overcome by men, we may thus say that the common feature of the third column is denial of the autochthonous origin of man.5. This is precisely what is expressed in Saussures distinction between langue and parole, one being the structural side of language, the other the statistical aspect of it, langue belonging to a reversible time, parole being non-reversible.
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